Cadere bocconi e invisibile

: The Falling and the Unseen

He fails again. He talks of knowing The Supreme Master, he talks of knowing the four *inner demons, that the Supreme Being has ingrained and triggered in varying degrees in each of his brotherly or sisterly form, and yet when he surrenders to ALLAAH or the Nature which he believes he perceives as the Supreme, and tries to grasp Him in all His Splendour, he falls again because he does not see nor comprehend the “nature” that is him.

He believes that upon arriving at a particular station, that he is ever capable of conducting miracles. How can he forget? The switching off and on of the capability rest unto the Supreme Master.

He fails again. The animus that orchestrates his life as such to drink, be merry and copulate. And this is what he perceives to be, not what is ingrained in him. This is one that he cannot escape lest he has been ordained by Him to join the ranks of the Angels and be one with the celestial heavens which awaits him on his return journey from the eternal journey between the created and the creator, the stone and the stoned, the living and all the faculties.

He has in all his created will, which the man himself is incapable of willing to a degree safe for a switch operated beyond his spaghetti network, a universe that he does not belong or exist safe in his mind or intelligence that he perceives to be his, declares that other than the Law of the Governed is none but chimera, yet he falls like a pebble from atop a valley deep into the gorge of the river swallowing every dust of existence forming a bed of crust for the underworld. He becomes the vessel devoid of his true self which in reality is the main protagonist in ALLAAH’s playground.

He remembers not the physical is a vehicle taking him from points A to B, or Z but rather he becomes and believes himself to be true to his vocation and convictions.

The current world that is physically embedded in the crux or centre of all creation. The Unseen world within Mankind and his environmental sphere itself is what the human cannot fathom, for his limited understanding of his ephemeral being and that beyond his sphere is only given to certain of his genre. Yet again, as he falls, he is able to perceive correctly in a nanosecond a film being replayed, rewind, replayed, rewind, again many times within his intelligence or the mind which is again, in a manner of speaking invisible to the naked eye.

Yet how can something invisible control mankind in as much that ALLAAH controls the movements of the heavens. When one is able to perceive and discern this inner ascendancy, then the world and that around him becomes one. This is our right as humans to be able to differentiate who we truly are as opposed to who we think we truly are. The soul is ascertain of its capacities and is not beset by the physical aspect of the physical and beyond the sphere or the environment of its existence, the ephemera which is the mantle enveloping its finer ethereal self, is incapable of understanding the torment, for the tormented is not the being in all its glory, the light of ALLAAH, the nuclei of the whole system but rather the pleasures conjured by the inner demons to lead imperfect mankind from his journey, stopping short, and making him become a part of them as the animus that orchestrates his life, controlling every movement as an artfulness of deceit.

This is life, the world that is touchable, physically beautiful and pompously decorated. In full swing, the works.., within and outwardly crassly decorated as if in temptation teasing mankind in all its glory. Yet Life is not just what one perceives it to be. There is within oneself, the hidden secret. And that is what we’re here to understand, apart from being a part of life itself.

As he gets up and sits in his chair looking at the flesh which is him, he is incapable of understanding what or whom he is, safe for what he has been taught by his genre, fooled as if his mind is nothing but a piece of malleable instrument incapable of understanding. There is no primer on earth to guide him for he has conveniently like a donkey, professed diligently without fully exploiting the idiosyncrasies of the rectified word by his own genre. Another like himself, whom, by the Grace and Will of ALLAAH, has been stoned and seemingly crucified by his own kind, for believing in the Unseen.

Man is blinded by the Source. Exposing oneself to the Great Light, one is incapable of seeing beyond. Let alone perceiving what is beyond the Sun, in all its Glory. The irony and the hypocrisy of mankind when something is beyond their miserly capacity to understand is that, mankind will debate and argue as if the written word is theirs’ and not from an ordained entity or someone who is fortunate enough to call unto them and say “Hey, I’ve got the answers to the quandaries, and if you still want to pass the examination(s), you’d have to comprehend and seek within yourself what is and what isn’t.” , and therefore have every “right” to rectify, when and how to their whims and fancies.

Yet for the few who believe in the Unseen, there is a Guide, being uttered and revered by billions worldwide and beyond worlds unconquered by the modern man, like a gush of fresh blood pumping into the valves of each living heart., giving it life and nourishment. And even then, the knowledge to Mankind’s Gate, is only awarded through painful assimilation and neutralising the demons within as their lives are nought but One. The idea is to separate what isn’t from what is understood. The debate in the Supreme Being’s Playground is simply this - when one is incapable of understanding (for intelligence is only awarded to those who are willing to break away from the conditioned mind and seek the path that is Truth [AlHaqq']), and the veils of the inner demons are top ranked prime banks of the entity and the universe that is him in himself, mankind is incapable of truly giving of himself to the society that he lives in.

** Four Inner Demons - Pathos, Desire, World and the Devil. The Inner Demons may also be widely known as the Elements, in various schools throughout the religious, spiritual, philosophy and parapsychology stratum. In Malay, it is best known as “Hawa”, “Nafsu”, “Dunia” and “Shaithan”, and in Chinese, it is commonly known as the Air, Metal, Wood and Water elements.